The final legacy of Wat Saphan Soong - Luang Phor Thongsuk

The final legacy of Wat Saphan Soong - Luang Phor Thongsuk

The treasures of Wat Saphan Soong are Tarkut and the Pidta series, which is also recognized on a national scale as Thailand’s No.1 Powder Pidta. This legacy started & ended with the main 3 monks of Wat Saphan Soong:

- 1st Generation: LP Eiam
- 2nd Generation: LP Gin
- 3rd Generation: LP Thongsuk

In modern times, the most famous monk of Wat Saphan Soong is LP Thongsuk. The Pidta series that he has consecrated and built has countless of miracles, changing the lives of many people that are willing to vouch for it. Amulets made by him are highly sought after by both believers & collectors.

After wearing sacred relics by LP Thongsuk, many believers have successfully turned their lives around from the lowest point to the very top. In the aspect of career, relationships, fortune, these categories are developing & improving steadily. Benefactors tend to come along the way in terms of business and providing an endless stream of wealth.

Each amulet from Wat Saphan Soong will have an ancient, consecrated powder. These ancient powders are mixed with a variety of special pollen, resins, special scripture powders and sacred objects. It is said that some powders made in ancient times are also very rare, practically cannot be recreated anymore. Due to the tradition of Wat Saphan Soong, the ancient holy powder will only appear & be used in the sacred objects of the temple. If you are looking to have something from Wat Saphan Soong, it is a holy relic that is extremely precious and comes with a very high value.

The shape of the Pidta is created based on the tradition Wat Saphan Soong and were famous for being able to raise your luck tremendously, bring wealth to you, and avoid imminent danger in all aspects. In the early days, the creation of the sacred objects was mainly in accordance with the wiccha that each of the 3 monks were outstanding in. Many did not know that it can also improve relationships with opposite sex and charisma. In Thailand, the pidta from Wat Saphan Soong is one of the Top 5 must-have and it a common category in amulet competitions.

At the age of 17, LP Gin,the master of LP Thongsuk, started to learn Khmer & Pali. In BE 2426, he learned Dharma from LP Eiam, successfully inherited the skills & wiccha in specialized techniques and powder-based pidta. In the end, they were all passed down to LP Thongsuk and because of such a tradition, the 3 of them created the legacy of Wat Saphan Soong.
LP Eiam’s holy relics have soared to a price that not many people can have the ability to own one, thus many of them turn to LP Gin or LP Thongsuk ‘s relics. This is because when consecrating the amulets, they would add in powders blessed by LP Eiam during his time to enhance the effectiveness. At the same time, the two holy monks also learned and inherited the method of LP Eiam, so the effect is almost the same as that of LP Eiam, and the energy is extremely powerful.

When it comes to Solo Mongkhun, it is an ancient scripture. Simply speaking, “Solo” means 16, and “Mongkhun” is the meaning of auspiciousness in the Pali language,Mangala. It also means to keep away from all negative energy & bad karma. It is said that successful usage of this scripture can allow the wearer receive protection from the gods and it is so powerful to an extend that you will also get an all-round blessing from them. It is full of divine power, which has reached the level of invulnerability

There is also a legend that the wearer cannot be hurt in any form that will result in death. With the possession of Solo Mongkhun on the wearer, he will receive the very hard and sturdy protection of the gods, and nothing can violate it.

 

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瓦薩盼頌最為著名的聖物就是符管(達固)和必打系列,由瓦薩盼頌三大聖僧龍普演、龍普勁和龍波通屬為主要打響傳奇的地方。
在近代瓦薩盼頌最出名的就是傳承龍普勁的古法最後一幫的龍波通蜀師父,在其督造的必打更是事蹟不斷,而且是信眾藏家們在追捧的其中一位聖僧;非常多的信眾在請供龍波通蜀的聖物之後,很多都從人生中最低潮的谷底翻轉上來,事業、工作、感情都可以慢慢的穩定發展,還有不少在生意上更是經常有貴人提拔,財源不斷;瓦薩盼頌的每期佛牌都會有古老開光的粉末。這一些古代粉末,有多種特別的花粉、樹脂、特製經粉和人緣聖物來做混合。據傳有一些古代所製的粉末亦成絕響,只有因瓦薩盼頌的傳統傳承下,所遺留下來的古代聖粉才會在瓦薩盼頌的聖物出現,非常珍貴;以現在的請供價來說,絕對是物超所質,CP值非常之高的聖物。另外,佛牌造型也是根據瓦薩盼頌的傳統而製,必打多數以轉運、財運以及避險出名,而早期必打聖物督造都會由高僧灌入其修行獨特法門來展現其能力;且根據瓦薩盼頌的傳統法門,不單單只有這樣,同時是可以招來強大的桃花,異性桃花愛情而聞名於泰國。在泰國瓦薩頌盼的必打名為泰國五大必打之一,為佛牌比賽中的常見項目。

而龍波通蜀的師父龍普勁(gin)最被信眾所知的就是全泰第一粉料必打龍普嚴瓦薩盼頌的傳承弟子,也是龍波通屬的師父;龍波通蜀的師父龍普勁在17歲時,開始學習高棉文和巴利文,於2426年向泰國五大粉質必打師父之一的龍普演(瓦薩盼頌)大師學習佛法和專研術法。最後也都傳承給龍波通蜀師父,也因為這樣一脈相傳的傳統下,在瓦薩盼頌造就了三大聖僧的巔峰。
龍普演師父的聖物已經飆漲到非親民的價位,因此大多轉而收藏龍普勁(Glin)或龍波通蜀的必打,由於龍普勁Gin和龍波通蜀的必打在督造過程中,皆會加入龍普演(瓦薩盼頌)生前加持的粉料以提升其效用,同時二位聖僧又習得和傳承了龍普演的法門,所以效用幾乎和龍普演(瓦薩盼頌)的必打相同,能量極為強大。

其中若要說索洛孟坤經文最為強大的起源,也是靈驗度最高的,就必定是源自瓦薩盼頌的龍普演師父了,也是全泰第一粉料必打的創始師父,甚至到了後來的第二幫傳承龍普勁和古法最後一幫的龍波通蜀師父,創造了瓦薩盼頌的傳奇誕生;
談到索洛孟坤是古老的經文,簡單說solo是16的意思,而mongkhon應該就是在巴利文Mangala吉祥的意思,有遠離諸惡業的寓意,簡而言之就是十六吉祥,配戴者可以得到天神護佑的經文,據傳效力強大到可以得到天神全方位的祝福,無論在增添福德、招財運、得貴人相助、事事圓滿、處處成功之外,索洛孟坤更充滿的非常強大的神力,已達到無懈可擊的程度;在功效上除了可以解降頭、保命、護佑遠離惡鬼、免於火災和雷擊等,更有打不死的傳說;這也代表擁有索洛孟坤配戴在身上,將得到天神非常堅硬且堅固的護佑,什麼事情都無法侵犯。

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