Archan Korpong Kao Ka Shrine BE 2544 Roop Lor Thewada Noi Roon Raek

✅English translation at the bottom

甲督康天神的傳訊者,小天神,的傳說始於佛曆2544年，阿贊哥鵬師父首次以小立尊形式創作。故事要追溯到佛曆2543年，那時那空是貪瑪叻府的城柱神殿建成，據說甲督康在人間的任務已經完成，決定返回天界。信眾便詢問：「既然甲督康不在人間了，我們該向誰祈求？」
甲督康回答：「去找小天神吧！如果有什麼願望連小天神也無法達成，他會來告訴我，我會協助你們。」

阿贊哥鵬師父佛曆2544年製作了首批小天神小立尊，材質為九寶銅，底部鑲有佛曆2530年的人緣膏（Siperng）。
此批聖物於考卡舉行加持法會。根據古婆羅門教信仰，考卡被視為「人間宇宙的中心」。該地由兩座山峰組成，山脊上建有宗教建築，西北與北側有河流穿過，被認為是宗教傳說中的恆河。因此，自古以來所有重大聖典儀式都必須在考卡舉行，因為宇宙的能量會直接匯聚於此。

據說這一批聖物的加持儀式，是當時最盛大的法會之一，佛僧與婆羅門同時誦經祈請諸天神明降臨護持，確保法會的莊嚴與神聖。儀式所用的鮮花就花費了數十萬泰銖。法會開始時，天空出現了一道光環，持續了整整四個小時。

此系列的聖物因其純正的發心、盛大的儀式、正確的法脈與加持的神聖性，而極具獨特性。考卡系列的佛牌亦為佩戴者帶來了許多靈驗事跡，包括增進人緣、事業興旺與護身避險等。

Thewada Noi is translated into Little Angel, which first came about in the year BE2544 in the form of a Roop Lor created by Archan Kopong. Back then in BE2543, when the City Pillar Shrine of Nakhon Si Thammarat was completed, it was said that Jatukam has completed his work in the human realm and has decided to return back. Believers asked what & who should they turn to since Jatukam Ramathep is no longer around in the human realm? Jatukam Ramathep replied: “Look for Thewada Noi. If you have any wishes that are too difficult for Thewada Noi, he will come up to let me know and I will assist you.”

Archan Korpong created the first batch roop lor using Nawa in BE2544, with the bottom being filled with Siperng that were from BE2530.

This set of sacred objects was blessed in the Khao Kha temple. It is the centre of the universe on earth according to the beliefs of ancient Brahmanism. Khao Kha is a sacred place consisting of 2 mountain peaks with religious buildings established along the mountain ridge. There is a river flowing through Khao Kha in the northwest and north, assumed to be the Ganges River according to religious beliefs. Therefore, all sacred ceremonies in ancient times must be performed at Khao Kha Temple because it is the centre of the universe on earth. All energies from the universe will flow directly down to Khao Kha Temple.

This batch was said to have had the grandest consecration ceremony at that time, both monks and Brahmins, calling upon the deities to join the ceremony because it is believed that after the consecration ceremony is complete, it will have great power and bring good fortune to the worshipper. The flowers used in the ceremony alone cost hundreds of thousands of baht. At the beginning of the ceremony, a halo appeared, lasting four hours.

This series of sacred objects has been widely recognized. The pure intentions, grand ceremony, correctness, and sacredness of the ceremony make it extremely unique. These Khao Kha amulets have produced miraculous results and numerous experiences for those who have used them, including compassion, business, and safety.