LP Jeen Wat Na Kanuan BE2567 Roon Ruay Talad Chad

龙普君 Luang Pu Jeen Intawilo
四色菊府 · 瓦那卡暖寺 Wat Na Kanuan

从午夜坟场禅修，到深入泰缅边境的森林行脚求法，再到修复荒废寺院，龙普君师父的修行之路，走过了多年的磨炼与考验。他也是泰国四色菊府备受信众敬重的高僧之一。

出家与早年修行

龙普君于佛历2499年（1956年）4月2日出生于四色菊府，并于佛历2521年（1978年）4月28日，在当地的瓦农颂本寺（Wat Non-Somboon）剃度出家，时年22岁。

出家后，师父专心研习佛法与禅修。据其修行事迹记载，他也曾研读阿赞曼·布里萨托（Phra Ajahn Mun Burisato）祖师留下的典籍，学习其中的传统法门。

在展开头陀行之前，师父曾连续五年，每逢午夜便前往坟场禅修，借此磨炼心志、克服恐惧，并深化禅定功夫。

深入森林，行脚求法

早年的龙普君曾前往泰国西部北碧府一带进行头陀行，随后越过边境进入缅甸，途经赛沙沃（Saesaowe）与邦格朗加威亚（Bang Graenggawia）等偏远地区。

这些地方丛林茂密、交通艰难，行脚途中不仅要面对毒虫猛兽，也须承受疾病与恶劣环境的考验。师父在旅途中结识了多位修行者与高人，通过交流与求学，逐步积累修行经验及传统法门知识。

其中，一段广为流传的经历，便是向**鲁士通素（Lersi Thong Suk）**求法。

相传，鲁士通素隐居于北碧府森林深处，踪迹难寻，收徒的条件也极为严格。求法者必须先通过严苛的考验，才有机会获其传授。龙普君是少数成功通过考验的人之一，并在头陀期间随其学习。

传承与师承

龙普君曾向以下师父求法学习：

• 龙普桑（Luang Phor Sang）
  四色菊府 · 瓦那甘通寺（Wat Na Gan Tom）

• 龙普尖（Luang Phor Jeam）
  四色菊府 · 瓦卡摩寺（Wat Ka Mo）

• 龙婆培（Luang Phor Pae）
  信武里府 · 瓦皮坤通寺（Wat Pikulthong）

• 龙普克朗（Luang Phor Kreung）
  四色菊府 · 瓦三堪鹏寺（Wat San-Kam Pheng）

• 鲁士通素（Lersi Thong Suk）
  北碧府森林中的隐修大师

修复寺院，承担住持之责

佛历2535年（1992年），龙普君受命前往瓦那卡暖寺。当时寺院荒废已久，建筑破败，修复工作十分艰难。

师父克服种种困难，投入寺院的修复与重建，并于该年获正式任命为住持。从森林中的行脚修行，到驻锡寺院、照顾信众，师父也由此承担起延续寺院与弘扬佛法的责任。

圣物与信众口碑

龙普君制作与加持的圣物中，较受信众关注的包括帕因陀罗（Phra Indra）、四面神（Phra Phrom）及帕猜（Phra Chaiwat）。

根据传统信仰与信众分享，这些圣物主要受到以下方面的推崇：

• 慈悲人缘（Metta）：增进亲和力，获得他人的善意与支持。

• 祈愿祝福：寄托心愿，为生活与事业祈求顺遂。

• 护佑平安：祈求远离灾厄，出入平安。

师父依循传统仪轨，结合禅定修持进行加持。信众相信，这份严谨的制作与加持过程，赋予了圣物深厚的宗教意义。

战乱之中，坚持留守

据相关事迹记述，佛历2568年（2025年）7月28日泰柬边境冲突期间，龙普君仍坚持留守瓦那卡暖寺。

师父表达的信念是：身为一寺住持，若在战乱中率先离去，信众又如何对佛法保持信心？

这份在危难中守护寺院、陪伴信众的坚持，也让人看见他对住持职责的承担。

LP Jeen Intawilo Wat Na Kanuan was born in Sisaket Province on 2 April BE2499, LP Jeen entered the monkhood at the age of 22. His ordination took place at Wat Non Somboon on 28 April B.E. 2521.

Behind LP Jeen’s reputation as a respected geji is a life devoted to meditation, tudong practice, and the preservation of traditional sacred knowledge. His journey took him from cemetery meditation in Sisaket to the remote forests along the Thai Myanmar border, before he settled at Wat Na Kanuan and undertook its restoration.

He subsequently immersed himself in Buddhist practice and the study of sacred sciences, including teachings recorded in a text attributed to Phra Ajahn Mun Burisato. Accounts of his early practice describe a demanding routine: for five consecutive years, he meditated in a cemetery at midnight, cultivating concentration and spiritual understanding in preparation for his tudong journey.

LP Jeen later travelled through the forests of Kanchanaburi and crossed into Myanmar, passing through remote areas referred to as Saesaowe and Bang Graenggawia. These journeys exposed him to harsh conditions, dangerous wildlife, and unfamiliar illnesses.

The wilderness also brought opportunities to meet experienced practitioners. Through these encounters, he exchanged knowledge and received instruction in traditional sacred arts.

LP Jeen’s teacher included LP Sang Wat Na Gan Tom, LP Jeam Wat Ka Mo, LP Pae Wat Phikulthong, LP Kreung Wat San-kam Pheng and a very crucial hermit master within the forest of Kanchanaburi, Lersi Thongsul.

Among these teachers, Lersi Thong Suk holds a particularly notable place in accounts of LP Jeen’s training. Living deep within difficult and dangerous forest terrain, the hermit was said to be exceptionally difficult to locate and even more selective about accepting disciples.

Those wishing to study under him had to overcome a demanding test. LP Jeen is remembered as one of the few who succeeded, receiving the hermit’s teachings during his tudong years.

In B.E. 2535, LP Jeen was instructed to take up residence at Wat Na Kanuan. The temple was then abandoned and in a severe state of disrepair. He dedicated himself to its restoration despite considerable hardship and was subsequently appointed abbot. This marked a new chapter in his life, bringing his years of forest practice and learning into the service of the temple and its community.

Among the amulets associated with LP Jeen, his Phra Indra, Phra Phrom, and Phra Chaiwat are especially valued by devotees. Devotees have experienced powerful forms of Metta, Protection & Wealth fetching and many have said that LP Jeen reminds them of the old masters of the golden era in BE24xx.

His consecration practices combine meditative concentration with traditional ritual procedures. Devotees believe that the amulets retain their spiritual potency, and accounts of favourable experiences have contributed to their reputation among collectors and followers.

During the Cambodian incursion into Thailand on July 28th, B.E. 2568, LP Jeen insisted on remaining at Wat Na Kanuan. He stated that if the temple's abbot were to flee from war, no one would be able to believe in Buddhism anymore.

This batch of Phra Phrom was created in the year BE2567 and underwent 3 intense blessing ceremony. 1^st was by LP Jeen himself, the amulets were then brought to LP Maha Sila, and finally the 3^rd blessing was by LP Khamnuan at Wat Kaew Charoen.

This batched was named Roon Ruay Talod Chad, which translates to Wealth Throughout One’s Lifetime. A total of 4 different types of materials were created, and total amount were less than 1,000. This piece featured above was made of Farbat and only 567 pieces were the created. Special powders were also added into every piece at the bottom, these powders were collected by LP Jeen throughout his time and including of rare sacred materials during his time at Kanachanburi Forest.