LP Khong Wat Wang Sapparos (Wat Tham Thalu) BE2528 Rian Phra Sangkachai

龍波空師父生於佛歷2445年10月20日，於佛歷2465年出家瓦踏萊寺為小沙彌，27個月後還俗，後於佛歷2477年3月選在瓦沖鋪萊寺正式出家為僧，其後於各地學習不同的法門，其中許多較為周知的都是開光聖物及替人解降頭的法門，而由於口碑相當的優，以至於許多附近的居民都會跑來找師父治病或解降頭！因而許多人給他一個封號叫做法術神醫，可見其聖物的療癒能力有多高竿！而龍波空師父為人善心且樂於助人，當年遇到第二次世界大戰曾督製並發送大量符布與符文衫、符管、巴拉吉、老虎給出征的士兵，而配戴聖物的士兵竟然也都平安順利的歸來，因而師父的聖物更加聲名遠播，更讓大家愛戴且對於師父法力高深感到懾服！

而隨後在佛歷2508年，龍波空師父受委任為瓦旺三帕洛寺的住持！此時師父在村裡的神醫形象已經深入人心，除了大量信眾前來拜訪外，還有許多知名高僧慕名而來請教！
師父名氣此時已經鑼鼓喧天，例如師父想修建尖竹汶府的一條主要幹線道路，但所費甚巨，此時師父號召廟內外上上下下的善信及善心人士一同募款，舉辦大法會或發行聖物等方式，吸引更多善信前來朝拜，終於籌措到了940萬左右泰銖，算是功德圓滿，且此幹線的疏通實在造福民眾，不僅交通更便利，更讓交易商業發達讓人民更富足，因此被大家深深感念著。
師父名氣非常的高，相當得高望重，連泰皇都親自前來拜見！在佛歷2522年給予了師父一個封號「帕古阿威修」（意思是的源源不絕的能量，而師父在佛歷2532年9月圓寂，享年87歲。

龍波空師父曾出席2500年的行走佛大法會，能夠出席此大法會的僧人都必須是當時代頂尖且名氣甚高的高僧，師父的地位可見一班，且許多的泰國大廟也都邀請師父前往，師父也從不拒絕。師父的佛牌聖物相當的獨特，背後符印往往都有一個雙手合十的人（Seuasaming），根據古老傳說，可以化身為一個人的神明在旁守護著善信。「捨沙冥」其實也是虎靈祖師的展現，除了兇猛保護外也會帶來強大的人緣吸引力，正因為如此也有極高的靈驗度和歷史口碑，被認定極少數能夠完全成功練就「捨沙冥」虎靈術法的頂級大師，因而龍婆空師父的虎類聖物在市場上更是有極高的靈驗度

另外，更讓亞洲人熟悉的是龍波空師父也是被公認的三大「原創澎派古曼粉」的製作高僧之一，與瓦拉航賴龍普tim及瓦三暗寺龍波爹齊名。因此泰國人深信龍波空師父的法門有強大的人緣魅力效能，否則無法製作出如此精湛的聖物，並有強大的招財、擋險力量，以保佑士兵平安歸來！龍波空師父製作的派古曼粉坤平、老虎、以及巴拉吉在泰國、新馬、香港等地區堪稱無人不知無人不曉的威名，口碑神蹟顯赫，若讓人提到龍波空師父的聖物，無一泰國人不豎起大拇指稱頌著！

簡單歸納，龍波空師父的聖物有著強大的人緣魅力法門（因而造就其巴拉吉的異性緣靈驗）、「空卡潘」（刀槍不入保平安）、keaw card（避開危難）、「素拉」（招來好運）的效能；而其中的魅力法門和起運方面更是堪稱出色。

LP Kong of Wat Wang Sapparos was born on 20 October B.E. 2445 and entered monkhood in B.E. 2465. Throughout his early years as a monk, LP Kong travelled to many places to study various esoteric sciences and sacred methods. He trained under many powerful masters, learning how to create amulets and how to heal people suffering from negative energies or curses. Because of his remarkable effectiveness, countless people from nearby provinces sought him out for help. Over time, LP Kong earned the title “The Magical Doctor”, as his healing ability and the power of his amulets consistently proved effective.

LP Kong was known for his compassion and willingness to help anyone in need. During World War II, he created amulets, takruts, palakits, tiger relics and distributed them to soldiers called upon to defend the country. Soldiers who carried LP Kong’s relics often returned home safely, and word of these miracles spread nationwide. As a result, LP Kong’s sacred items became even more revered and sought after.

In B.E. 2508, LP Kong was appointed the abbot of Wat Wang Sapparos. By this time, his reputation as the village’s “Magical Doctor” was firmly established in the hearts of the people. Not only did large numbers of devotees come to pay respects, but many renowned monks also visited him to seek guidance and exchange knowledge.

LP Kong’s fame continued to grow. Whenever funds were needed for temple construction or community development, devotees willingly stepped forward to contribute. One notable example was LP Kong’s initiative to build a major trunk road in Chanthaburi, a project requiring significant funding. LP Kong mobilized believers both within and outside the temple, held a grand blessing ceremony, and distributed sacred relics to supporters. Ultimately, he raised approximately 9.4 million baht, enabling the successful construction of the road. This greatly benefited the local population—transportation improved, trade expanded, and livelihoods flourished. The community cherished LP Kong deeply for his contributions.

LP Kong was highly respected across Thailand, to the extent that even the King of Thailand visited him personally. In B.E. 2522, he was bestowed the honorary ecclesiastical title “Phrakru Arwishu”, meaning endless energy.

In B.E. 2500, LP Kong was invited to participate in the consecration ceremony of the Phra Leela batch at Wat Suthat. Such ceremonies only invite the most renowned monks of the era, signifying LP Kong’s high standing. Many great temples across Thailand also invited LP Kong to join their blessing ceremonies, and he never declined any request to help.

LP Kong’s amulets are distinct and easily recognized. Many feature an image of a person with hands placed together at the back, known as Seuasaming—a deity believed to always protect the wearer. The deity known as “Seua Saming” is actually a manifestation of the Tiger Spirit Ancestral Master. This spirit not only provides fierce and powerful protection, but also brings strong charm and attraction, making LP Kong’s sacred items highly effective and widely respected throughout history.

LP Kong is recognized as one of the very few masters who successfully mastered the complete Seua Saming Tiger Spirit ritual, a feat that only top-level masters can achieve. For this reason, LP Kong’s tiger-related sacred objects are exceptionally powerful and highly valued in the amulet community.

In summary, LP Kong’s relics have a powerful spell of Metta Maha Niyom (Charisma & Popularity), Maha Saneh (Opposite sex attraction), Kong Krapan (Safety in regard to physically & spiritually), Klaew Klaad (Avoid danger), Maha Lap (Good luck).