LP Ngern Wat Bang Khlan BE2542 - 2543 Ultra mass blessing

✅English translation at the bottom

📣 Comes with SMK authentication card and wrapped in italy casing - 附带 SMK 鉴定卡和包好意大利壳

 

龍婆艮瓦邦刊被尊为“九大高僧”之一，并享有“招财圣僧”的美誉。多年来，信众分享了无数因其加持而获得财富与事业发展机会的事迹，也流传着许多关于避险保命的神奇经历。然而，龍婆艮在世期间制作的真品佛牌，如今价格已十分高昂，市场上也充斥着大量仿品。

此批佛牌的制作，主要为了支持三项慈善用途：

1. 资助兴建横跨主要河流的桥梁，方便公众通行。
2. 支持水上宗教仪式与相关活动，包括放水灯。
3. 资助慈善机构，为无亲属料理后事的逝者安排有尊严的安葬。

佛牌造型细致，力求真实呈现龍婆艮的容貌与神韵。背面刻有名为“Phra Chao Ham Arwut”的神圣符印，传统上被认为具有抵御兵器、避免攻击与伤害的护身寓意。

此批佛牌的一大特色，在于其丰富的圣料组合，融入了超过100种圣料与佛牌。完整清单过于庞大，无法在此逐一列出，以下为其中部分重要材料：

• 龍婆艮本人的佛牌

·         符管龙婆登瓦农波

·         帕劲龙婆培瓦辟坤通

·         帕劲阿达拉扣龙婆喷瓦排隆

·         帕劲阿赞益瓦朱拉曼尼

·         帕劲威它雅空龙婆坤瓦班赖

·         帕劲龙婆澎瓦卡农挪

·         硬币钱袋龙婆艮2515年。

·         帕劲班雍龙普多瓦巴卢清批

·         帕劲金纳班川龙普添瓦拉航赖

·         帕猜瓦龙普卡贤

·         帕劲龙婆萨怀瓦彼达兰

·         龙普拓阿赞弄瓦赛考

·         立尊龙婆本瓦邦帕

·         灌模立尊第一期阿赞南瓦东撒拉

以上仅为此批佛牌所融入的部分圣料。

共有119位僧人参与此次加持法会，其中包括：

·         龙婆喷瓦排隆

·         龙普满瓦班詹

·         龙婆沙怀瓦彼达兰

·         阿赞益瓦朱拉曼尼

·         东北法术的大宗师龙普宏

·         龙婆本瓦邦帕

·         国民财神龙婆瑞瓦达勾

·         龙婆撒空瓦农嘎

·         昭坤通猜瓦逮密

·         龙婆查冷瓦帕雅

·         龙普炎瓦三案

·         龙普遮瓦冈芒轿

·         龙婆密瓦曼纳威猜

·         龙婆汤玛朗席

·         普碰瓦蹦轿

·         金花符管之王龙婆喷瓦邦篇

·         龙婆棉瓦纳档诺

如此庞大的高僧阵容，加上丰富的圣料组合，使此批佛牌格外值得关注。

单是铸造过程，就分为两个独立的仪式阶段。

第一阶段，所有原始圣料先经过诵经加持，再于首次铸造仪式中熔合，铸成金属锭。

第二阶段，邀请多位高僧亲自在金属锭上刻写经文与符印，再举行第二次铸造仪式，将这块经过加持的金属铸成佛牌。

铸造完成后，佛牌先被送往龍婆艮的本庙 瓦邦刊，接受三场加持法会。随后，再送往 瓦踏朗，进行另外五场加持法会，才正式完成并向公众发行。根据与此批佛牌相关的记述，在瓦踏朗举行加持法会期间，龙普满瓦班詹与数位高僧亲眼见证了被他们视为龍婆艮显灵赐福的景象。

信众将此事理解为龍婆艮对此批佛牌的认可，并相信他亲临法会加持，进一步坚定了大家对此批佛牌的信心。

凭借丰富的圣料组合、119位僧人的参与，以及多重铸造与加持仪式，此批佛牌在推崇者心中具有重要的历史意义与殊胜的吉祥寓意。尤其在用料与法会筹备方面，部分信众更将其视为龍婆艮招财系列中最出色的批次之一。

此批佛牌结合了招财、富足与护身的传统信仰寓意，同时汇聚多位高僧佛牌与圣物的宗教意义，值得喜爱龍婆艮的收藏家与信众关注。

LP Ngern of Wat Bang Khlan is revered as one of the “Nine Great Monk Masters” and celebrated as a “Wealth-Bringing Monk.” Devotees have shared countless accounts of prosperity attributed to his blessings, alongside reports of miraculous protection and life-saving interventions. Authentic amulets made during his lifetime, however, now command exceptionally high prices, while imitations are widespread.

This edition was created to support three charitable purposes:

1. Funding the construction of bridges across major rivers for public passage.
2. Supporting water-based ceremonial activities, including the floating of ceremonial lanterns.
3. Providing financial assistance to charitable organisations that arrange dignified burials for deceased individuals with no surviving relatives.

The amulets were crafted to portray LP Ngern’s likeness with remarkable fidelity. On the reverse is the sacred yantra known as “Phra Chao Ham Arwut,” a protective inscription traditionally believed to ward off weapons, attacks, and harm.

One of the defining features of this edition is its composition, incorporating more than 100 sacred ingredients and amulets. Although the full list is too extensive to include here, notable components include:

• Amulets of LP Ngern himself.
• Takruts from LP Derm, Wat Nong Pho.
• Phra Khring from LP Pae.
• Phra Khring from LP Phoon, Wat Phai Lom.
• Phra Khring from Archan Yit, Wat Chulamanee.
• Phra Khring from LP Koon, Wat Ban Rai.
• Phra Khring from LP Phrom, Wat Khanon Nuer.
• Amulets from the BE2515 Wat Bang Khlan edition.
• Phra Khring from LP Toh, Wat Pradoochimplee.
• Phra Khring from LP Tim, Wat Lahan Rai.
• Phra Chaiwat from LP Kasem.
• Phra Khring from LP Sawai, Wat Preedaram.
• LP Thuad amulets from Archan Nong, Wat Sai Khao.
• Roop Lor of LP Pern, Wat Bang Phra.
• Roop Lor of Archan Nam, Wat Donsala.

These are only some of the sacred components incorporated into this edition.

A total of 119 monks participated in the consecration ceremonies. Among them were:

• LP Phoon, Wat Phai Lom.
• LP Moon, Wat Ban Jan.
• LP Sawai, Wat Preedaram.
• Archan Yit, Wat Chulamanee.
• LP Hong, Susan Tung Mon.
• LP Pern, Wat Bang Phra.
• LP Ruay, Wat Tako.
• LP Sakorn, Wat Nong Krub.
• Chao Khun Thong Chai, Wat Trimit.
• LP Chalerm, Wat Prayat.
• LP Yeam, Wat Sam Ngam.
• LP Cher, Wat Klang Bang Kaew.
• LP Mee, Wat Manwichai.
• LP Thammarangsi.
• LP Pherm, Wat Pom Kaew.
• LP Phoon, Wat Bang Phan.
• LP Mian, Wat Na Tang Nok.

The breadth of this gathering, together with the sacred materials used, makes this edition particularly noteworthy.

The casting alone involved two separate ceremonial stages.

During the first stage, the original sacred materials underwent chanting and blessings before being melted and combined into a metal ingot.

During the second stage, senior monks were invited to inscribe sacred characters and yantras onto the ingot. A second casting ceremony then transformed the blessed metal into the finished amulets.

Following casting, the amulets were taken to Luang Phor Ngern’s principal temple, Wat Bang Khlan, for three blessing ceremonies. They were subsequently brought to Wat Ta Lang for a further five blessing ceremonies before their official release to the public.

According to accounts associated with this edition, LP Moon and several other senior monks witnessed what they understood to be a manifestation of Luang Phor Ngern’s blessing during the consecration at Wat Ta Lang.

Devotees interpret this event as a sign that LP Ngern favoured the edition and spiritually participated in its consecration, further strengthening their faith in its efficacy.

With its extensive combination of sacred materials, the participation of 119 monks, and an elaborate series of casting and blessing ceremonies, this edition is regarded by its admirers as historically significant and deeply auspicious. Some consider it among the finest wealth-attracting editions associated with LP Ngern, particularly for its materials and ceremonial preparation.

Bringing together traditional beliefs in wealth, prosperity, and protection, alongside the sacred significance of amulets from numerous revered masters, it deserves the attention of collectors and devotees drawn to LP Ngern’s legacy.