LP Sanit Wat Lam Bua Loi BE2509 - 2538 Phaya Tao Nur Hin Kae

✅English translation at the bottom

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龙婆神尼在23岁时出家受戒，是一位以隐居修行、德行高尚而闻名的高僧。他一生生活简朴，将大部分时间与精力都投入于佛法与修行之中。在身体状况尚未衰退之前，龙婆神尼每年都会定期外出行脚，并进行苦行修炼。他对物质与财富几乎没有任何执着，也因其慈悲、谦逊与朴实的品格而深受信众敬重。

龙婆神尼从不以身份、财富或地位来区别对待前来求助或祈福的人。无论贫富贵贱、身份高低，只要来到他面前，他都会以同样的慈悲与尊重对待每一个人。

龙婆神尼对于多种传统法门及灵修知识也有非常深厚的造诣。过去，许多受到疾病困扰的人都会前来寻求他的帮助；也有一些认为自己受到降头、黑法或其他灵异干扰的人前来求助。对于这些前来寻求帮助的人，龙婆神尼都会尽力给予加持与协助。

曾经亲自拜访过龙婆神尼的人，也经常提起他非凡的灵性感应。据说，有时候在访客尚未抵达之前，龙婆神尼便已经知道当天会有什么人前来、会有多少人到访，甚至在对方尚未开口之前，就已经知道他们此行的目的。

龙婆神尼另一个令人极为敬重的特点，就是他一诺千金、言出必行。只要是他亲口答应过的事情，无论如何都会坚守承诺，甚至视承诺如生命一般重要。因此，在许多追随他的信众心中，龙婆神尼所说的话具有非常神圣而强大的力量。许多人相信，只要龙婆神尼亲口说某件事情将会发生，最终往往都会应验。

龙婆神尼曾特别委托制作这一系列以大理石或皂石雕刻而成的财龟。

在佛历2535年以前，由于当时的雕刻工具仍较为原始，工匠主要使用铁制刻针，以人工方式在石龟上刻写经文、数字以及各种神圣符号。因此，这一时期的刻纹通常较为纤细、浅淡，不像佛历2535年以后使用机械雕刻工具制作的大理石财龟那样深刻、清晰且工整。这也成为辨别早期与后期作品时值得留意的特征之一。

在加持仪式中，会邀请来自瓦蘭波瑞的僧侣共同诵念108遍赞颂佛、法、僧三宝功德的经文。诵经仪式结束之后，龙婆神尼会亲自入定禅修，并依照自己所传承与修习的法门，进行神圣仪式，念诵相关心咒与法诀，将财龟的法门与灵力注入其中。

当年，这些财龟有不少后来都被曼谷的富裕信众以及政府高级官员所恭请收藏，因此如今在市场上相对难以遇见。也正因如此，在信众眼中，能够拥有一尊真正由龙婆神尼加持的财龟，被视为一种非常难得的缘分，同时也是极具吉祥意义与收藏价值的圣物。

龙婆神尼相信，在佛陀过去世的其中一世，曾经投生为龟。因此，“龟”在他的信仰与法门之中具有特别深刻的象征意义，代表着长寿、坚韧、护佑、稳定与吉祥。

也正因为这一信念，龙婆神尼对于龟形圣物格外重视，并认为以龟为形所制作的圣物具有特殊的意义与灵验力量。

这尊财龟身上刻有神圣经文：

“Na Ma Phat That”

这一法门与四大元素的概念以及四大元素之间的调和有关。其象征意义在于能够调和、调整与转化周围的元素及环境，使原本不利或失衡的状况逐渐趋向适合自身需求的状态。

因此，当这一法门运用在财龟之上时，其寓意尤其着重于：

招引财富、创造有利机缘、稳固事业与生活，并帮助改善自身所处的环境与局势，使事情逐渐朝向更加顺遂、有利的方向发展。

LP Sanit was ordained at the age of 23 and known as a reclusive & virtuous monk who lived a simple life devoted to spiritual practice. Before his health began to deteriorate, he would regularly undertake pilgrimage and ascetic practices each year. He had little attachment to material possessions or wealth and was deeply respected for his compassion and humility.

 LP Sanit never discriminated between those who came to seek his blessings. Regardless of wealth, status, or background, he treated everyone with the same kindness and respect. He was also highly knowledgeable in various traditional and spiritual disciplines. In the past, many people suffering from illnesses sought his help, as did those who believed they were afflicted by black magic or other spiritual disturbances. He would offer his blessings and assistance to those who came to him. Those who personally visited LP Sanit often spoke of his remarkable spiritual intuition. It was said that he could sometimes know in advance who would be coming to see him, how many people would arrive, and even the purpose of their visit before they had spoken.

Another quality for which LP Sanit was greatly respected was his unwavering commitment to his word. Once he gave his word, he would uphold it as though his life depended upon it. Because of this, his words were regarded by his followers as exceptionally sacred and powerful. Many believed that when he spoke of something that would happen, his words would eventually come to pass.

LP Sanit commissioned the creation of these Phaya Tao Ruean amulets from marble or soapstone. Before BE2535, engraving tools were still relatively basic. Iron styluses were used to manually inscribe the sacred characters, numbers, and markings onto the stone turtles. As a result, inscriptions from this earlier period tend to appear as finer, shallower lines, rather than the deeper and more clearly defined engravings seen after BE2535, when mechanical engraving tools began to be used on the marble turtles.

Monks from Wat Lam Bua Loi were invited to chant the 108 verses praising the virtues of the Buddha, Dhamma, and Sangha. Following the chanting, LP Sanit would enter meditation and perform the sacred ritual himself, invoking the formulas and spiritual power associated with Phaya Tao Ruean, according to the knowledge and traditions he had inherited. Many of these turtle amulets were subsequently obtained by wealthy devotees and high-ranking government officials in Bangkok, making them relatively difficult to encounter.

For this reason, devotees regard those fortunate enough to possess an authentic LP Sanit Phaya Tao Ruean as having acquired a particularly auspicious and treasured amulet.

LP Sanit believed that in one of the Buddha's previous lives, the Buddha had been born as a turtle. The turtle therefore represents longevity, endurance, protection, stability, and auspiciousness. Because of this belief, LP Sanit regarded turtle-shaped amulets as especially meaningful and spiritually efficacious.

 The Wealth Turtle bears the sacred inscription “Na Ma Phat That.” The formula is associated with the concept of the four fundamental elements and their harmonious combination. Symbolically, it represents the ability to balance, adjust, and transform the elements and circumstances surrounding one's life, bringing them into a more favourable state according to one's needs. In the context of the Wealth Turtle, this symbolism is particularly associated with prosperity, favourable opportunities, stability, and the improvement of one's circumstances.