LP Thong Wat Rajayotha BE2451 Somdej Phraya Suren Pim Som Khor

✅English translation at the bottom

📣 Comes with SMK authentication card and wrapped in real gold casing

瓦崩帕雅素蓮，在泰國有一個非常的強悍的名號，泰國人對於聖物如果呈現綠色代表的吉祥好運常常都會與保命硬皮作連結，都會用上一個Khaew Niao代表強韌得寓意，而瓦崩帕雅素連在泰國的封號就是真「Somdej Khaew Niao Jing」也就是他是真正強硬強韌的護身而不只是一個寓意，是泰國玩家對此期的完美稱呼也是稱頌此期聖物的強大硬皮護身神跡相當多。

龍普通瓦拉洽尤他是阿贊多神僧的師弟，一同學法同瓦曼尼丘拉甘寺的（春武里）龍普賢，也是全泰第一魅力必打龍普驕師父（瓦科灣）都讚賞的聖料大師，連龍普丕（瓦建驕）都要求師父給予聖料製作聖物，二次世界大戰的超級名師，軍人配戴師父最有名的必打或符衣往往在爭戰中都是毫髮無傷，師父與龍婆艮、龍普蜀（神通第一）、龍普演（瓦囊）互相學法皆為好友；其後有諸多歷史名師包含龍婆樂（瓦掃洽沃，巴拉吉天王）、龍婆鐘（瓦拉達諾）、婆譚凱瓦筍坎、龍普術（瓦白欖）、龍普宜（瓦薩達喜）、龍普丕（瓦建驕）都求師父學習法門收為門下；甚至成為唯一一個能登上飛機施灑聖水為全國祈福的神僧。

本期聖粉系列為龍普通瓦拉洽尤他佛歷2451年來到瓦崩帕雅素連製作，這幫佛牌的來歷非同小可，光是龍普通師父在佛歷2431年就開始耗費整整二十年直到2451年全部壓模完成，共有五個模板包含帕兆五祖佛、崇迪底線模、菩提葉崇迪、崇迪底座三層、指甲崇迪；本期發行為阿贊潘滴，也是龍普通師父教導製作聖水還有解降術的大師。

而從原本的術士決定出家為僧人因而必須建廟，而按照傳統泰國習俗建廟必須有入塔的佛牌，也因此阿贊潘滴決定開始建造並且將佛牌入塔也因此有這期的誕生。龍普通師父不僅想幫助自己的弟子並且竭盡心力，龍普通師父為其製作了五個模板加起來84,000面，但是竟然一面一面自己壓製完成，這也是為什麼所耗時相當之久長達二十年，而如同前面所提到的，龍普通製作的聖料能量在歷史上是頂尖的級別，也因而阿贊潘滴除了拜託龍普通師父給予用料並且還讓龍普通師父幾乎在每一面上面都手寫符完成，這是相當困難且超乎常人的毅力。

而為何在歷史上被稱為真正的「綠硬皮綠保命」其實跟當時製作完入塔封存相關，第一次塔裂在佛歷2485年也是正逢大戰時期，當時也將此系列聖物分散給軍人戰士全部都得到了很好的保護凱旋歸來因此聲名大噪，據傳聞許多在戰場中的戰士都表示因為有此佛牌的護體有如金鐘罩一般克敵制勝, 而在第二次破塔已經來到了佛歷2512年，也有將此系列佛牌分送給居民信眾，但在此之後更多的生活好好轉生意生意蒸蒸日上的反饋，所以也被相信擁有「魅打馬哈蠟」人緣財以及生意興旺的好運，是一幫確確實實的歷史經典神作，如果要說到傳說中的綠硬皮泰國人說那也只能是瓦崩帕雅素連而已了。

In Thailand, the colour green is traditionally associated with good fortune, wealth, prosperity, and abundance. Locals often use the term “Khaew Niao” (literally meaning “green pull”) to describe the strong magnetic quality of the colour green in attracting fortune and prosperity.

Why am I sharing this? Because today I am introducing Wat Phraya Suren’s Somdej, a highly revered amulet known as “Somdej Khaew Niao Jing.” This name signifies that the amulet is not merely symbolic, but genuinely powerful and resilient. It is a title given by Thai collectors in recognition of this batch’s exceptional potency and the many miraculous experiences attributed to it.

LP Thong Wat Rajayotha was a junior contemporary of Somdej Toh, and both studied under the same teacher, LP Saeng of Wat Manichulakhan. LP Thong maintained close friendships and regularly exchanged knowledge with many legendary masters, including LP Ngern of Wat Bang Klan (Top 9), LP Suk of Wat Plak Khong Makham Tao (Top 9), and LP Eiam of Wat Nang, among others.
Later, numerous renowned historical masters sought him out to learn from him and became his disciples. These included LP Jong of Wat Na Tang Nok, Phor Than Klai of Wat Suan Khan, LP Sodh of Wat Pak Nam, and LP Ee of Wat Sattahip. Remarkably, LP Thong was also the only monk ever permitted to board an airplane to sprinkle holy water in a nationwide blessing.

The batch of amulets featured here was created by LP Thong at Wat Phraya Suren in BE 2451. The origin of this series is truly extraordinary. LP Thong spent twenty years on its creation, beginning in BE 2431, with the entire moulding process only completed in BE 2451.

The story began with Archan Phandi, who intended to construct a temple. According to traditional Thai customs, sacred objects must be placed inside a stupa during temple construction. As a result, Archan Phandi initiated the creation of these amulets to be enshrined within the stupa, giving rise to this legendary batch.

LP Thong did not merely assist his disciple—he devoted himself entirely to the project. He produced five different pims, totalling 84,000 amulets, and personally pressed every single piece. This immense dedication explains why the process took two decades. The sacred materials prepared by LP Thong are regarded as among the most energetically powerful in history. Because of this, Archan Phandi not only requested LP Thong to prepare the materials, but also asked him to personally hand-write sacred symbols on nearly every amulet face—an extraordinarily demanding task requiring exceptional perseverance and spiritual discipline.

So where how did the name of Somdej Khaew Niao Jin arise? The stupa was first opened in BE 2485, during a period of major warfare. At that time, these sacred amulets were distributed to soldiers. It was said that all who carried them returned safely and victorious, which quickly brought the amulets widespread fame. Many soldiers later testified that they were able to overcome their enemies under the amulet’s protection, likening it to an invincible bell guarding them on the battlefield.

The stupa was opened a second time in BE 2512, and the amulets were distributed to residents and devotees. Following this, numerous accounts emerged of improved livelihoods, business success, and increased prosperity. As a result, this series is widely believed to possess powerful “Metta Maha Lap” qualities—enhancing popularity, wealth, and business fortune. This Somdej is truly a timeless masterpiece and a classic of Thai amulet history.